Recovery from Mormonism
Pete Chance Your story needs to be told. Keep up the good work. Your story is incredible. The sad part is that we missionaries were “conditioned” to treat our fellow missionaries who may have had some physical problems with disdain. Always wondering if the illness were real. The leadership starts with the proposition that “you must be faking it or it just can’t be that bad” because after all, “Christ wouldn’t allow his missionaries to suffer a calamity– what with the secret protective underwear and all! I did when I was a 21 year old missionary. Thank goodness I started pulling my head out shortly after I returned to the real world. My son also stood up to the Nazi bishop and just refused to go on a mission.
More Mormon men are leaving the LDS Church, say researchers — but especially in Utah
I see the essential barrier to interfaith dating and marriage is a reticence in the Mormon faith to actively befriend and genuinely associate with people not in our religion. I believe strongly, and have felt inspired multiple times in holy settings, that God does not define us as Mormon v. I believe that our Heavenly Parents want all their children to return to them.
That method of return will be vast and varied. It simply has to be, if you consider the dimensions of history and global populations and diversity of cultures.
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A couple of weeks ago I wrote about the growing disparity between the numbers of single Mormon men and single Mormon women. But amidst all the hand-wringing about what this means for dating and marriage, there are larger implications for what it means for Mormonism, and I had quite a few follow-up questions. So I tracked down sociologist Rick Phillips , who with Ryan Cragun has authored the forthcoming study on the sex ratio disparity among Utah Mormons.
Both scholars are past presidents of the Mormon Social Science Association. And this is especially true in Utah as compared to the rest of the nation. Conservative denominations in the United States tend to have more women than men, so the sex ratio imbalance in Mormonism is not particularly surprising, even if it is rather severe.
What is surprising is the regional concentration of this imbalance. We began to investigate sex ratios in the church when we compared data from two large censuses of religious bodies, one conducted in and the other in The data show that between these two censuses, the proportion of self-identified Latter-day Saints that were female increased rather dramatically … but only in Utah. Outside Utah and Mormon strongholds in the Intermountain West, sex ratios within the church remained stable, and were closer to parity than in Utah.
Your research suggests that the increasingly imbalanced sex ratio among Utah Mormons is like the canary in the proverbial coal mine: You attribute the gender gap to a growing trend of apostasy among Mormon men. There has been a general secularizing trend in the United States for the past 25 years.
What’s the Best Dating Site for You?
Backenstos , the sheriff of Hancock County , who was “friendly to the Mormons, though not one himself. Sharp, editor of the Warsaw Signal, also coined the term “Jack-Mason” to refer to those who were sympathetic toward Freemasons in the Anti-Masonic political movement. Wells , who later joined the church, and soldier and diplomat Thomas L. Kane was identified as a sympathetic Jack Mormon by US Army officials and the media, some of whom asserted that he had been secretly baptised into the LDS faith.
Several LDS historians[ who? Their belief is that the term originated in Missouri , during the Kirtland period of Latter Day Saint history, circa
But I have a huge soft spot for the teachings about the Trinity, Eternal Progression, etc. Those teachings speak to me in a way that’s still very appealing. I mean, they’re pretty much the only reason I’m entertaining the idea of rejoining. I can appreciate what you’re saying. I was born into the Church, but my parents were both very open-minded and liberal in the way they thought. They never made me feel guilty for questioning things, and I was always encouraged to look outside the box and figure out"the truth” for myself.
It wasn’t that they came right out and told me to go exploring, but I always got the sense that they were totally fine with my not accepting every last thing I might be taught in a church setting. For what it’s worth, one of my main objections to the Church is Brigham Young, and how later prophets contradicted his sometimes nonsensical doctrines. I can’t imagine why God would give the world another prophet to save the world from apostasy and then have that Church fall to apostasy, like, a decade later.
Well, I don’t feel that the restored Church has ever fallen into apostasy, but believe me, I would be the first to acknowledge that there have been plenty of Church policies and"interpretations” of doctrine that I have had major issues with. Prophets, after all, are nothing more than human beings, and unfortunately, that’s all God’s got to work with. While policies and interpretations of doctrine have changed over the years, what I like to call the"core doctrines” of the Church are exactly what they were when they were restored in In some ways, I’m actually quite a bit like you in how I think.
To me, the LDS teachings on the nature of God, the relationship between the Father and the Son, and our relationship to them makes so much more sense than the teachings of traditional or mainstream Christianity and its three-in-one God without body parts or passions, filling the universe as an impersonal force.
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We might need a refresher here. No, in no wise: After apartheid ended in South Africa, some Church members struggled with integrating black and white congregations, Elder Renlund said. Thoba, a black convert, vented to her mother, Julia, about the mistreatment she felt from white members one day at church. We come to church to be helped. If you look at the colors.
Dec 29, · Jack, I appreciate the things you’ve written about marriage between an LDS member and a non-LDS member (both the positives and the negatives). I’ve used on-line LDS dating sites before (this is actually how I met my ex), but I haven’t ever used sites like e-Harmony because I was uncertain about the whole dating non-members.
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A Date with Danger
Scott Greg, While I admire your passion, I personally have come to the exact opposite conclusion on almost every point you made. I grew up LDS, served a mission, sealed in the temple. More than 30 times. In fact, a lot of LDS scholars have too. And they all agree that most of your points are wrong. None of your evidences can stand up to inquiry.
June 2, at 1: If you or I were plan unregenerated sinners and we said that Jesus died for mankind, will this be untrue because of who said it? Even Satan quoted scripture, and what he said was true. Mandy February 5, at So im better off going somewhere else Steve September 1, at 8: William September 1, at 6: I too agree that it is not the members that are offensive, it is the SLC leadership that continues to turn a blind eye to the myriads of documented and irrefutable evidence that shows that: Many, on this site, have commented back to me thinking that I hate the Mormon church — which, frankly is not true.
I walked away from it many years ago for several reasons, the biggest one being: I had grown up and matured in my understanding and realized that all religions were based upon mysticism and had NO basis in truth; therefore, if all religions were not true, then Mormonism which is supposedly built on early Christianity was just as false, if not more so.
President of the Mormon Church dies aged 90 – and he’ll be replaced by a 93-year-old successor
Here in the Arizona desert, it started with our first degree day. This year it was early, too early, way back on April 10th. Memorial Day for many desert dwellers means heading to the lake or up in altitude to the cool pines of Northern Arizona.
Jan 10, · When I was in Idaho, my only option was wild and drunk college girls (jack mormon crowd) or dating thrice divorced women with way too many .
Kimball said,"Every young man should fill a mission”. Hinckley had suggested that a mission is not to be a rite of passage,  this cultural aspect remains. Young men between the ages of 18 and 25 who meet standards of worthiness are strongly encouraged to consider a two-year, full-time proselytizing mission. This expectation is based in part on the New Testament passage “Go ye therefore, and teach all nations” Matt. The minimum age had previously been age 19 in most countries until October 6, , when church president Thomas S.
Monson announced that all male missionaries, regardless of nation, could serve from age However, the vast majority of missionaries serve the whole two-year men or eighteen-month women terms. Women generally serve as missionaries for 18 months. Married retired couples, on the other hand, are encouraged to serve missions, but their length of service may vary from 6 to 36 months depending on their circumstances and means.
In the last two decades, the LDS Church has stepped up its call for senior couple missionaries. Standards of worthiness[ edit ][ edit ]sionaries must meet certain minimum standards of worthiness. Among the standards that a prospective missionary must demonstrate adherence to are: Other exclusionary factors[ edit ][ edit ]tion to spiritual preparedness, church bishops are instructed to ensure that prospective missionaries are physically, mentally, and emotionally capable of full-time missionary work.
In the same speech where he called for “every young man” to fill a mission, Kimball added, “we realize that while all men definitely should, all men are not prepared to teach the gospel abroad.
Swiping for salvation: Why Mormon singles put their faith in a dating app
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Find out what’s happening in the world as it unfolds. More than , Mormons have used Mutual, a dating app for the faithful. CNN Benjamin Brown is a glasses-wearing lawyer who flavors his language with words like “heck” and “gosh. Mormon doctrine holds that intrafaith marriage — a union to another Mormon inside the church’s temples — is essential for salvation in the highest level of heaven.
Brown, 31, said he “often went on multiple dates a day” while a student at Brigham Young University. Nonetheless, he graduated single. Six years ago, he began flying cross-country in search of a wife. On weekends, he created elaborate dating strategies for new cities, filling his calendar with singles events he heard about through the social media grapevine. On Sundays, Brown attended multiple church congregations called “Young Single Adult Wards” that aim to help Mormons ages 18 and up socialize and, ideally, get married.